Leviticus 6:1. And the Lord spoke to Moses, saying, 2. Command Aaron and his sons, saying, This is the law of the burnt offering: That is the burnt offering which burns on the altar all night until morning, and the fire of the altar shall burn with it. 3. And the kohen shall don his linen tunic, and he shall don his linen trousers on his flesh. And he shall lift out the ashes into which the fire has consumed the burnt offering upon the altar, and put them down next to the altar. 4. He shall then take off his garments and put on other garments, and he shall take out the ashes to a clean place outside the camp. 5. And the fire on the altar shall burn on it; it shall not go out. The kohen shall kindle wood upon it every morning, and upon it, he shall arrange the burnt offering and cause the fats of the peace offerings to [go up in] smoke upon it. 6. A continuous fire shall burn upon the altar; it shall not go out. 7. And this is the law of the meal offering: that Aaron's sons shall bring it before the Lord, to the front of the altar. 8. And he shall lift out of it in his fist, from the fine flour of the meal offering and from its oil and all the frankincense that is on the meal offering, and he shall cause its reminder to [go up in] smoke on the altar as a pleasing fragrance to the Lord. 9. And Aaron and his sons shall eat whatever is left over from it. It shall be eaten as unleavened bread in a holy place; they shall eat it in the courtyard of the Tent of Meeting. 10. It shall not be baked leavened. [As] their portion, I have given it to them from My fire offerings. It is a holy of holies, like the sin offering and like the guilt offering. 11. Any male among Aaron's sons may eat it. [This is] an eternal statute for your generations from the fire offerings of the Lord. Anything that touches them shall become holy. Continue to the 2nd portion of Parshat Tzav Chapter 6 12. And the Lord spoke to Moses, saying, 13. This is the offering of Aaron and his sons, which they shall offer to the Lord, on the day when [one of them] is anointed: One tenth of an ephah of fine flour for a perpetual meal offering, half of it in the morning and half of it in the evening. 14. It shall be made with oil on a shallow pan, after bringing it scalded and repeatedly baked; you shall offer a meal offering of broken pieces, [with] a pleasing fragrance to the Lord. 15. And the kohen who is anointed instead of him from among his sons, shall prepare it; [this is] an eternal statute; it shall be completely burnt to the Lord. 16. Every meal offering of a kohen shall be completely burnt; it shall not be eaten. 17. And the Lord spoke to Moses, saying, 18. Speak to Aaron and to his sons, saying, This is the law of the sin offering: The sin offering shall be slaughtered before the Lord in the place where the burnt offering is slaughtered. It is a holy of holies. 19. The kohen who offers it up as a sin offering shall eat it; it shall be eaten in a holy place, in the courtyard of the Tent of Meeting. 20. Anything that touches its flesh shall become holy, and if any of its blood is sprinkled on a garment, [the area of the garment] upon which it has been sprinkled, you shall wash in a holy place. 21. An earthenware vessel in which it is cooked shall be broken, but if it is cooked in a copper vessel, it shall be purged and rinsed with water. 22. Every male among the kohanim may eat it. It is a holy of holies. 23. But any sin offering some of whose blood was brought into the Tent of Meeting to make atonement in the Holy, shall not be eaten; it shall be burned in fire. Chapter 7 1. And this is the law of the guilt offering. It is a holy of holies. 2. They shall slaughter the guilt offering in the place where they slaughter the burnt offering; and its blood shall be dashed upon the altar, around. 3. And all of its fat he shall offer from it: the tail and the fat covering the innards, 4. and the two kidneys [along] with the fat that is upon them, which is on the flanks, and the diaphragm with the liver; along with the kidneys he shall remove it. 5. And the kohen shall cause them to [go up in] smoke on the altar as a fire offering to the Lord. It is a guilt offering. 6. Any male among the kohanim may eat it; it shall be eaten in a holy place. It is a holy of holies. 7. Like the sin offering, so is the guilt offering, they have one law; the kohen who effects atonement through it to him it shall belong. 8. And the kohen who offers up a person's burnt offering, the skin of the burnt offering which he has offered up, belongs to the kohen; it shall be his. 9. And any meal offering baked in an oven, and any one made in a deep pan or in a shallow pan, belongs to the kohen who offers it up; it shall be his. 10. And any meal offering mixed with oil or dry, shall belong to all the sons of Aaron, one like the other. Continue to the 3rd portion of Parshat Tzav Chapter 7 11. And this is the law of the peace offering, which he shall bring to the Lord. 12. If he is bringing it as a thanksgiving offering, he shall offer, along with the thanksgiving offering unleavened loaves mixed with oil, unleavened wafers anointed with oil, and scalded flour mixed with oil. PERLINK "http://www.chabad.org/parshah/rashi/" \l "13" 13. Along with loaves of leavened bread, he shall bring his offering along with his thanksgiving peace offering. 14. And he shall bring from it one out of each offering, as a separation for the Lord; the kohen who dashes the blood of the peace offering it shall be his. 15. And the flesh of his thanksgiving peace offering shall be eaten on the day it is offered up; he shall not leave any of it over until morning. 16. But if his sacrifice is a vow or a voluntary donation, on the day he offers up his sacrifice it may be eaten, and on the next day, whatever is left over from it, may be eaten. 17. However, whatever is left over from the flesh of the sacrifice on the third day, shall be burnt in fire. 18. And if any of the flesh of his peace offering is to be eaten on the third day, it shall not be accepted; it shall not count for the one who offers it; [rather,] it shall be rejected, and the person who eats of it shall bear his sin. 19. And the flesh that touches anything unclean shall not be eaten. It shall be burned in fire. But regarding the flesh, anyone who is clean may eat [the] flesh. 20. A person who eats the flesh of a peace offering of the Lord, while his uncleanness is upon him, that soul shall be cut off from its people. 21. And a person who touches anything unclean, whether uncleanness from a human or an unclean animal [carcass] or any unclean [carcass of an] abominable creature, and then eats of the flesh of a peace offering to the Lord, that soul shall be cut off from its people. 22. And the Lord spoke to Moses, saying: 23. Speak to the Children of Israel, saying: You shall not eat any fat of an ox, sheep, or goat. 24. The fat of carrion and the fat of an animal with a fatal disease or injury, may be used for any work, but you shall not eat it. 25. For anyone who eats fat of animals from which sacrifices are brought as fire offerings to the Lord, the soul who eats [it] shall be cut off from its people. 26. And you shall not eat any blood in any of your dwelling places, whether from birds or from animals. 27. Any person who eats any blood, that soul shall be cut off from its people. 28. And the Lord spoke to Moses, saying: 29. Speak to the Children of Israel, saying: Anyone who brings his peace offering to the Lord, shall bring his sacrifice to the Lord from his peace offering. 30. His own hands shall bring the fire offerings of the Lord. The fat, on the breast, he shall bring it, the breast, to wave it as a waving before the Lord. 31. And the kohen shall cause the fat to [go up in] smoke on the altar, and the breast shall belong to Aaron and his sons. 32. And you shall give the right thigh as an elevation offering to the kohen, from your peace offering. 33. [Anyone] of the sons of Aaron who offers up the blood of the peace offering and the fat he shall have the right thigh as a portion. 34. For I have taken the breast of the waving and the thigh of the elevation from the children of Israel, from their peace offerings, and I have given them to Aaron the kohen and to his sons as an eternal statute, from the children of Israel. 35. This is [the grant for] Aaron's anointment and his sons' anointment, from the fire offerings of the Lord, on the day that He brought them near, to be kohanim for the Lord. 36. Which the Lord commanded to give them on the day that He anointed them, from the children of Israel. [This is] an eternal statute for their generations. 37. This is the law for the burnt offering, for the meal offering, and for the sin offering, and for the guilt offering, and for the investitures, and for the peace offering, 38. which the Lord commanded Moses on Mount Sinai, on the day He commanded the children of Israel to offer up their sacrifices to the Lord in the Sinai Desert. Continue to the 4th portion of Parshat Tzav Chapter 8 1. And the Lord spoke to Moses, saying, 2. Take Aaron and his sons with him, and the garments, and the anointing oil, and the sin offering bull, and the two rams, and the basket of unleavened bread, 3. And assemble the entire community at the entrance of the Tent of Meeting. 4. And Moses did as the Lord had commanded him, and the community assembled at the entrance of the Tent of Meeting. 5. And Moses said to the community: This is the thing the Lord has commanded to do. 6. And Moses brought Aaron and his sons forward and bathed them in water. 7. And he placed the tunic upon him [Aaron], girded him with the sash, clothed him with the robe, placed the ephod upon him, girded him with the band of the ephod, and adorned him with it. 8. And he placed the choshen upon him, and he inserted into the choshen the Urim and the Tummim. 9. And he placed the cap on his [Aaron's] head, and he placed on the cap, towards his face, the golden showplate, the holy crown, as the Lord had commanded Moses. 10. And Moses took the anointing oil and anointed the Sanctuary and everything in it and sanctified them. 11. And he sprinkled from it upon the altar seven times, and he anointed he altar and all its vessels and the washstand and its base, to sanctify them. 12. And he poured some of the anointing oil upon Aaron's head, and he anointed him to sanctify him. 13. And Moses brought Aaron's sons forward and clothed them with tunics, girded them with sashes, and bound them up with high hats, as the Lord had commanded Moses. Continue to the 5th portion of Parshat Tzav Chapter 8 14. And he brought the sin offering bull close, and Aaron and his sons leaned their hands [forcefully] upon the head of the sin offering bull. 15. And he slaughtered [it], and Moses took the blood, and placed it on the horns of the altar, around, with his finger, and he purified the altar. And he poured the blood at the base of the altar, and sanctified it [the altar], to effect atonement upon it. 16. And he took all the fat which was on the innards, and the diaphragm with the liver, and the two kidneys together with their fat. And Moses caused [them] to [go up in] smoke on the altar. 17. And the bull, its hide, its flesh, and its waste, he burned with fire outside the camp, as the Lord had commanded Moses. 18. And he brought near the burnt offering ram, and Aaron and his sons leaned their hands [forcefully] upon the head of the ram. 19. And he slaughtered [it], and Moses dashed the blood on the altar, around. 20. And he cut up the ram into its pieces, and Moses made the head, the pieces and the fat [go up in] smoke. 21. But the innards and the legs, he washed in water, and Moses made the entire ram [go up in] smoke on the altar. It was a burnt offering [with] a pleasing fragrance, a fire offering to the Lord, as the Lord had commanded Moses. Continue to the 6th portion of Parshat Tzav Chapter 8 22. And he brought near the second ram, the ram of the investitures, and Aaron and his sons leaned their hands [forcefully] upon the ram's head. 23. And he slaughtered [it], and Moses took some of its blood, and placed it on the cartilage of Aaron's right ear, on the thumb of his right hand and on the big toe of his right foot. 24. And he brought Aaron's sons forward, and Moses placed some of the blood on the cartilage of their right ears, on the thumbs of their right hands, and on the big toes of their right feet, and Moses dashed the blood on the altar, around. 25. And he took the fat, the tail, all the fat which was on the innards, the diaphragm of the liver, the two kidneys together with their fat and the right thigh. 26. And out of the basket of unleavened bread that was before the Lord, he took one loaf of unleavened bread, and one loaf of oily bread, and one wafer, and he placed them on top of the fats and the right thigh. 27. And then he placed it all on Aaron's palms and on his sons' palms, and he waved them as a waving before the Lord. 28. And Moses took them from their hands and made them [go up in] smoke on the altar along with the burnt offering. They were investiture offerings, as a pleasing fragrance, a fire offering to the Lord. 29. And Moses took the breast and waved it as a waving before the Lord. It belonged to Moses as a portion from the ram of the investitures, as the Lord had commanded Moses. Continue to the 7th portion of Parshat Tzav Chapter 8 30. And Moses took some of the anointing oil and some of the blood that was on the altar, and he sprinkled it on Aaron and on his garments, and on his sons, and on his sons' garments, and he sanctified Aaron, his garments, his sons and his sons' garments with him. 31. And Moses said to Aaron and to his sons, "Cook the flesh at the entrance of the Tent of Meeting and eat it there, and the bread that is in the basket of the investiture offerings, as I have commanded, saying, 'Aaron and his sons shall eat it.' 32. And whatever is left over from the flesh and the bread, you shall burn in fire. 33. And you shall not leave the entrance of the Tent of Meeting for seven days, until the day of the completion of your investiture days, he will inaugurate you for seven days. 34. As he did on this day, so the Lord has commanded to do, to effect atonement for you. 35. And you shall stay day and night for seven days at the entrance to the Tent of Meeting. You shall observe the Lord's command, so that you will not die, for thus I was commanded. 36. And Aaron and his sons did all the things that the Lord commanded through Moses.
6:1 And the Lord spoke to Moses, saying, 6:2 The soul which shall have sinned, and willfully overlooked the commandments of the Lord, and shall have dealt falsely in the affairs of his neighbour in the matter of a deposit, or concerning fellowship, or concerning plunder, or has in anything wronged his neighbour, 6:3 or has found that which was lost, and shall have lied concerning it, and shall have sworn unjustly concerning [any] one of all the things, whatsoever a man may do, so as to sin hereby; 6:4 it shall come to pass, whensoever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or [redress] the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article which he has found of any kind, about which he swore unjustly, he shall even restore it in full; and he shall add to it a fifth part besides; he shall restore it to him whose it is in the day in which he happens to be convicted. 6:5 And he shall bring to the Lord for his trespass, a ram of the flock, without blemish, of value to the amount of the thing in which he trespassed. 6:6 And the priest shall make atonement for him before the Lord, and he shall be forgiven for any one of all the things which he did and trespassed in it. 6:7 And the Lord spoke to Moses, saying, 6:8 Charge Aaron and his sons, saying, 6:9 This [is] the law of whole-burnt-offering; this is the whole-burnt-offering in its burning on the altar all the night till the morning; and the fire of the altar shall burn on it, it shall not be put out. 6:10 And the priest shall put on the linen tunic, and he shall put the linen drawers on his body; and shall take away that which has been thoroughly burnt, which the fire shall have consumed, even the whole-burnt-offering from the altar, and he shall put it near the altar. 6:11 And he shall put off his robe, and put on another robe, and he shall take forth the offering that has been burnt without the camp into a clean place. 6:12 And the fire on the altar shall be kept burning on it and shall not be extinguished; and the priest shall burn on it wood every morning, and shall heap on it the whole-burnt-offering, and shall lay on it the fat of the peace-offering. 6:13 And the fire shall always burn on the altar; it shall not be extinguished. 6:14 This is the law of the sacrifice, which the sons of Aaron shall bring near before the Lord, before the altar. 6:15 And he shall take from it a handful of the fine flour of the sacrifice with its oil, and with all its frankincense, which are upon the sacrifice; and he shall offer up on the altar a burnt-offering as a sweet-smelling savour, a memorial of it to the Lord. 6:16 And Aaron and his sons shall eat that which is left of it: it shall be eaten without leaven in a holy place, they shall eat it in the court of the tabernacle of witness. 6:17 It shall not be baked with leaven. I have given it as a portion to them of the burnt-offerings of the Lord: it is most holy, as the offering for sin, and as the offering for trespass. 6:18 Every male of the priests shall eat it: it is a perpetual ordinance throughout your generations of the burnt-offerings of the Lord; whosoever shall touch them shall be hallowed. 6:19 And the Lord spoke to Moses, saying, 6:20 This is the gift of Aaron and of his sons, which they shall offer to the Lord in the day in which thou shalt anoint him; the tenth of an ephah of fine flour for a sacrifice continually, the half of it in the morning, and the half of it in the evening. 6:21 It shall be made with oil in a frying-pan; he shall offer it kneaded [and] in rolls, an offering of fragments, an offering of a sweet savour unto the Lord. 6:22 The anointed priest who is in his place, [one] of his sons, shall offer it: it is a perpetual statute, it shall all be consumed. 6:23 And every sacrifice of a priest shall be thoroughly burnt, and shall not be eaten. 6:24 And the Lord spoke to Moses, saying, 6:25 Speak to Aaron and to his sons, saying, This is the law of the sin-offering;-- in the place where they slay the whole-burnt-offering, they shall slay the sin-offerings before the Lord: they are most holy. 6:26 The priest that offers it shall eat it: in a holy place it shall be eaten, in the court of the tabernacle of witness. 6:27 Every one that touches the flesh of it shall be holy, and on whose soever garment any of its blood shall have been sprinkled, whosoever shall have it sprinkled, shall be washed in the holy place. 6:28 And the earthen vessel, in whichsoever it shall have been sodden, shall be broken; and if it shall have been sodden in a brazen vessel, he shall scour it and wash it with water. 6:29 Every male among the priests shall eat it: it is most holy to the Lord. 6:30 And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire. [Leviticus] 7:1 And this [is] the law of the ram for the trespass-offering; it is most holy. 7:2 In the place where they slay the whole-burnt-offering, they shall slay the ram of the trespass-offering before the Lord, and he shall pour out the blood at the bottom of the altar round about. 7:3 And he shall offer all the fat from it; and the loins, and all the fat that covers the inwards, and all the fat that is upon the inwards, 7:4 and the two kidneys, and the fat that is upon them, that which is upon the thighs, and the caul upon the liver with the kidney, he shall take them away. 7:5 And the priest shall offer them on the altar a burnt-offering to the Lord; it is for trespass. 7:6 Every male of the priest shall eat them, in the holy place they shall eat them: they are most holy. 7:7 As the sin-offering, so also [is] the trespass-offering. There is one law of them; the priest who shall make atonement with it, his it shall be. 7:8 And [as for] the priest who offers a man's whole-burnt-offering, the skin of the whole-burnt-offering which he offers, shall be his. 7:9 And every sacrifice which shall be prepared in the oven, and every one which shall be prepared on the hearth, or on a frying-pan, it is the property of the priest that offers it; it shall be his. 7:10 And every sacrifice made up with oil, or not made up [with oil], shall belong to the sons of Aaron, an equal portion to each. 7:11 This [is] the law of the sacrifice of peace-offering, which they shall bring to the Lord. 7:12 If a man should offer it for praise, then shall he bring, for the sacrifice of praise, loaves of fine flour made up with oil, and unleavened cakes anointed with oil, and fine flour kneaded with oil. 7:13 With leavened bread he shall offer his gifts, with the peace-offering of praise. 7:14 And he shall bring one of all his gifts, a separate offering to the Lord: it shall belong to the priest who pours forth the blood of the peace-offering. 7:15 And the flesh of the sacrifice of the peace-offering of praise shall be his, and it shall be eaten in the day in which it is offered: they shall not leave of it till the morning. 7:16 And if it be a vow, or he offer his gift of his own will, on whatsoever day he shall offer his sacrifice, it shall be eaten, and on the morrow. 7:17 And that which is left of the flesh of the sacrifice till the third day, shall be consumed with fire. 7:18 And if he do at all eat of the flesh on the third day, it shall not be accepted for him that offers: it shall not be reckoned to him, it is pollution; and whatsoever soul shall eat of it, shall bear his iniquity. 7:19 And whatsoever flesh shall have touched any unclean thing, it shall not be eaten, it shall be consumed with fire; every one that is clean shall eat the flesh. 7:20 And whatsoever soul shall eat of the flesh of the sacrifice of the peace-offering which is the Lord's, and his uncleanness be upon him, that soul shall perish from his people. 7:21 And whatsoever soul shall touch any unclean thing, either of the uncleanness of a man, or of unclean quadrupeds, or any unclean abominable thing, and shall eat of the flesh of the sacrifice of the peace-offering, which is the Lord's, that soul shall perish from his people. 7:2 And the Lord spoke to Moses, saying, 7:23 Speak to the children of Israel, saying, Ye shall eat no fat of oxen or sheep or goats. 7:24 And the fat of such animals as have died of themselves, or have been seized of beasts, may be employed for any work; but it shall not be eaten for food. 7:25 Every one that eats fat off the beasts, from which he will bring a burnt-offering to the Lord-- that soul shall perish from his people. 7:26 Ye shall eat no blood in all your habitations, either of beasts or of birds. 7:27 Every soul that shall eat blood, that soul shall perish from his people. 7:28 And the Lord spoke to Moses, saying, 7:29 Thou shalt also speak to the children of Israel, saying, He that offers a sacrifice of peace-offering, shall bring his gift to the Lord also from the sacrifice of peace-offering. 7:30 His hands shall bring the burnt-offerings to the Lord; the fat which is on the breast and the lobe of the liver, he shall bring them, so as to set them for a gift before the Lord. 7:31 And the priest shall offer the fat upon the altar, and the breast shall be Aaron's and his sons, 7:32 and ye shall give the right shoulder for a choice piece to the priest of your sacrifices of peace-offering. 7:33 He that offers the blood of the peace-offering, and the fat, of the sons of Aaron, his shall be the right shoulder for a portion. 7:34 For I have taken the wave-breast and shoulder of separation from the children of Israel from the sacrifices of your peace-offerings, and I have given them to Aaron the priest and his sons, a perpetual ordinance [due] from the children of Israel. 7:35 This is the anointing of Aaron, and the anointing of his sons, [their portion] of the burnt-offerings of the Lord, in the day in which he brought them forward to minister as priests to the Lord; 7:36 as the Lord commanded to give to them in the day in which he anointed them of the sons of Israel, a perpetual statute through their generations. 7:37 This [is] the law of the whole-burnt-offerings, and of sacrifice, and of in-offering, and of offering for transgression, and of the sacrifice of consecration, and of the sacrifice of peace-offering; 7:38 as the Lord commanded Moses in the mount Sina, in the day in which he commanded the children of Israel to offer their gifts before the Lord in the wilderness of Sina. [Leviticus] 8:1 And the Lord spoke to Moses, saying, 8:2 Take Aaron and his sons, and his robes and the anointing oil, and the calf for the sin-offering, and the two rams, and the basket of unleavened bread, 8:3 and assemble the whole congregation at the door of the tabernacle of witness. 8:4 And Moses did as the Lord appointed him, and he assembled the congregation at the door of the tabernacle of witness. 8:5 And Moses said to the congregation, This is the thing which the Lord has commanded you to do. 8:6 And Moses brought nigh Aaron and his sons, and washed them with water, 8:7 and put on him the coat, and girded him with the girdle, and clothed him with the tunic, and put on him the ephod; 8:8 and girded him [with a girdle] according to the make of the ephod, and clasped him closely with it: and put upon it the oracle, and put upon the oracle the Manifestation and the Truth. 8:9 And he put the mitre on his head, and put upon the mitre in front the golden plate, the most holy thing, as the Lord commanded Moses. 8:10 And Moses took of the anointing oil, 8:11 and sprinkled of it seven times on the altar; and anointed the altar, and hallowed it, and all things on it, and the laver, and its foot, and sanctified them; and anointed the tabernacle and all its furniture, and hallowed it. 8:12 And Moses poured of the anointing oil on the head of Aaron; and he anointed him and sanctified him. 8:13 And Moses brought the sons of Aaron near, and put on them coast and girded them with girdles, and put on them bonnets, as the Lord commanded Moses. 8:14 And Moses brought near the calf for the sin-offering, and Aaron and his sons laid their hands on the head of the calf of the sin-offering. 8:15 And he slew it; and Moses took of the blood, ad put it on the horns of the altar round about with his finger; and he purified the altar, and poured out the blood at the bottom of the altar, and sanctified it, to make atonement upon it. 8:16 And Moses took all the fat that was upon the inwards, and the lobe on the liver, and both the kidneys, and the fat that was upon them, and Moses offered them on the altar. 8:17 But the calf, and his hide, and his flesh, and his dung, he burnt with fire without the camp, as the Lord commanded Moses. 8:18 And Moses brought near the ram for a whole-burnt-offering, and Aaron and his sons laid their hands on the head of the ram. And Moses slew the ram: and Moses poured the blood on the altar round about. 8:19 And he divided the ram by its limbs, and Moses offered the head, and the limbs, and the fat; and he washed the belly and the feet with water. 8:20 And Moses offered up the whole ram on the altar: it is a whole-burnt-offering for a sweet-smelling savour; it is a burnt-offering to the Lord, as the Lord commanded Moses. 8:21 And Moses brought the second ram, the ram of consecration, and Aaron and his sons laid their hands on the head of the ram, and [he] slew him; 8:22 and Moses took of his blood, and put it upon the tip of Aaron's right ear, and on the thumb of his right hand, and on the great toe of his right foot. 8:23 And Moses brought near the sons of Aaron; and Moses put of the blood on the tips of their right ears, and on the thumbs of their right hands, and on the great toes of their right feet, and Moses poured out the blood on the altar round about. 8:24 And he took the fat, and the rump, and the fat on the belly, and the lobe of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder. 8:25 And from the basket of consecration, which was before the Lord, he also took one unleavened loaf, and one loaf made with oil, and one cake; and put [them] upon the fat, and the right shoulder: 8:26 and put them all on the hands of Aaron, and upon the hands of his sons, and offered them up for a wave-offering before the Lord. 8:27 And Moses took them at their hands, and Moses offered them on the altar, on the whole-burnt-offering of consecration, which is a smell of sweet savour: it is a burnt-offering to the Lord. 8:28 And Moses took the breast, and separated it for a heave-offering before the Lord, from the ram of consecration; and it became Moses' portion, as the Lord commanded Moses. 8:29 And Moses took of the anointing oil, and of the blood that was on the altar, and sprinkled it on Aaron, and on his garments, and his sons, and the garments of his sons with him. 8:30 And he sanctified Aaron and his garments, and his sons, and the garments of his sons with him. 8:31 And Moses said to Aaron and to his sons, Boil the flesh in the tent of the tabernacle of witness in the holy place; and there ye shall eat it and the loaves in the basket of consecration, as it has been appointed me, [the Lord] saying, Aaron and his sons shall eat them. 8:32 And that which is left of the flesh and of the loaves burn ye with fire. 8:33 And ye shall not go out from the door of the tabernacle of witness for seven days, until the day be fulfilled, the day of your consecration; for in seven days shall he consecrate you, 8:34 as he did in this day on which the Lord commanded me to do so, to make an atonement for you. 8:35 And ye shall remain seven days at the door of the tabernacle of witness, day and night; ye shall observe the ordinances of the Lord, that ye die not; for so has the Lord God commanded me. 8:36 And Aaron and his sons performed all these commands which the Lord commanded Moses.
And the Lord spake with Mosheh, saying: Instruct Aharon and his sons, saying: This is the law of the Burnt Offering. It is burnt offering, because burned upon the altar all night until morning, and the fire of the altar shall be burning in it. And the priest shall dress himself with the vestments of linen, and wear drawers of linen upon his flesh; and he shall separate the ashes which the fire hath consumed with the burnt offering upon the altar, and set them beside the altar. And he shall take off his vestments, and dress himself with other garments, and carry forth the ashes without the camp unto a clean place. But the fire upon the altar shall be burning on it, and never be extinguished; and the priest shall burn wood on it from morning to morning, and lay the burnt offering in order upon it, and burn upon it the fat of the sanctified oblations. The fire shall be ever burning on the altar, it shall not be extinguished. And this is the law of the Mincha which the sons of Aharon shall offer in the presence of the Lord before the altar. And he shall separate therefrom his handful lof the flour of the mincha and of its oil, and all the frankincense that is upon the mincha, and burn it at the altar as its memorial to be accepted with favour before the Lord. And the remainder of it may Aharon and his sons eat, unleavened shall it be eaten in the holy place, in the court of the tabernacle of ordinance shall they eat it. It shall not be baked with leaven. I have given it as their portion of my oblations; it is most sacred, as the sin offering and as the trespass offering. All the males of the children of Aharon may eat it. (This) is an everlasting statute[1] for your generations concerning the oblations of the Lord: every one who toucheth them shall be holy. And the Lord spake with Mosheh, saying, This is the oblation of Aharon and his sons which they shall present before the Lord on the day when they anoint him. The tenth of three seahs of flour for a mincha perpetually, a half in the morning, and a half at eventide. It shall be made in a pan with oil; while soft it shall be brought a baken mincha offered in pieces[2] to be accepted with favour before the Lord. And of his sons, the priest who shall be anointed in his stead shall perform it. (This is) an everlasting statute before the Lord: it shall be burned entirely, and every mincha of the priest shall be entirely (burned); it is not to be eaten. And the Lord spake with Mosheh, saying: Speak with Aharon and with his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed, there shall the sin offering be killed before the Lord; it is most sacred. The priest who maketh atonement with its blood shall eat it; in the holy place it shall be eaten, in the court of the tabernacle of ordinance. Every one who toucheth the flesth thereof must be holy. And if he drop some of its blood upon a vestment, that which is bedropped shall be purified in the holy place. But the earthen vessel in which it was sodden shall be broken; and if it be sodden in a vessel of brass, (that) shall be scoured and washed in water. Any man of the priests may eat thereof: it is most sacred. But no sin offering whose blood is brought into the tabernacle of ordinance to make atonement in the sanctuary may be eaten, but shall be burned with fire. VII. And this is the law of the Trespass Offering; it is most holy. In the place where they kill the burnt offering, there shall they kill the trespass offering and sprinkle its blood round about; and all the fat of it shall be offered, with the tail and the fat which covereth the inwards. And the two kidneys and the fat which is upon them, upon the inwards, and the caul that is upon the liver, with the kidneys, he shall take away. And the priest shall burn them at the altar, an oblation before the Lord; it is a trespass offering. Every man of the priests may eat thereof in the holy place; it is most sacred. As the sin offering, so the trespass offering; they have one law; to the priest who maketh atonement therewith shall it be. And when the priest offereth a manÕs burnt sacrifice, the skin of the sacrifice that he priest offereth shall be his. And every mincha that is baken in the oven, or made in the pan, or upon the baking pan, to the priest who offereth it shall it belong. And every mincha sprinkled with oil, and that which is not sprinkled, shall belong to all the sons of Aharon, to the one man as to his brother. And this is the law of the Sanctified Oblations[3] which he shall offer before the Lord. If he present it as a thanksgiving, he shall offer as the sacrifice of the thanksgiving unleavened cakes sprinkled with oil, and unleavened wafers anointed with oil, and baken biscuits of flour sprinkled with oil. With the cakes he may offer his oblation of leavened bread for his sanctified oblation of thanksgiving. And of it he shall offer one of all the separated oblatons before the Lord: (the remainder) shall belong to the priest who sprinkleth the blood of the sanctified oblations. And the flesh of his consecrated thank offering shall be eaten on the day that it is offered, none of it shall be covered over till the morning. But if the offering of his oblation be a vow, or a voluntary gift, it may be eaten (partly) on the day that his sacrifice is offered, and that which remaineth of it may be eaten on the day after it, but what remaineth of the flesh of the sacrifice on the third day shall be burned with fire. If the flesh of his consecrated sacrifice be indeed eaten on the third day, it shall not be accepted form him who offered it, neither shall it be reckoned to him; it is an abomination,[4] and the man who ate of it shall bear his sin. And if flesh that is consecrated touch any thing unclean, it shall not be eaten, but he burned with fire. Every one who is clean by sanctification to eat the consecrated flesh may eat the flesh that is consecrated. But the man who eateth of the flesh of sacrifices consecrated before the Lord with his uncleanness upon him, that man shall be destroyed from his people. And the man who toucheth any thing unclean, whether the uncleanness of man or the uncleanness of beast, or of any unclean reptile, and eateth of the flesh of sacrifices consecrated before the Lord, that man shall perish form his people. And the Lord spake with Mosheh, saying: Speak with the sons of Israel, saying: You may not eat the fat of the ox or sheep or goat. But the fat of a dead carcase and the fat of an animal torn by a wild beast may be used in any manner of work, but of it you shall not eat. For whosoever eateth the fat of an animal that they offer as an oblation before the Lord, the man who eateth shall perish from his people. Nor in any of your habitations may you eat the blood of fowl or of beast: every man who eateth any kind of blood, that man shall be destroyed[5] from his people. And the Lord spake with Mosheh, saying: Speak with the sons of Israel, saying: Whosoever offereth his sanctified victim before the Lord, let him bring the oblation of his sanctified victim (himself) before the Lord, his own hands shall bring the oblations of the Lord: let him bring the fat with the breast, that the breast may be lifted up an uplifting before the Lord. And the priest shall burn the fat at the altar; but the breast shall be fore Aharon and his sons. And the right shoulder (also) of your sanctified victims you shall give for a separation unto the priest. He of AharonÕs sons who offereth the blood and the fat of the sanctified victims shall have the right shoulder for a portion. For the uplifted breast and the shoulder of separation of the sacrifices of the Beni Israel I have given to Aharon the priest and to his sons by and everlasting statue[6] form the sons of Israel. This is the anointing of Aharon, and the anointing of his sons and of the LordÕs oblations, in the day that they that they present them to minister before the Lord, which the Lord commanded to give them in the day that they consecrate them from the sons of Israel, an everlasting statute unto your generations. This is the law of the burnt offering, of the mincha, nad of the sin-offering, and of the trespass offering, and of the oblation of the sanctified victims which the Lord commanded the sons of Israel to offer their oblations before the Lord in the wilderness of Sinai. VIII. And the Lord spake with Mosheh, saying: Bring Aharon near, and his sons with him, with the vestments, and the oil of consecration, and the bullock for the sin offering, and the two rams, and the basket of unleavened (cakes); and let all the congregation gather together at the gate of the tabernacle of ordinance. And Mosheh did as the Lord commanded him, and the congregation was gathered together at the gate of the tabernacle of ordinance. And Mosheh said to the congregation, This is the thing which the Lord hath commanded to be done. And Mosheh brought Aharon and his sons near, and washed them with water; and he put upon him the vestment, and girded him with the girdle, and dressed him with the robe, and set upon him the ephod, and bound him with the band of the ephod, and ordained him therewith; and set upon him the breast plate, and put in the breast plate the uraia an the thummaia. And he set the mitre upon his head, and place on the mitre, on the forehead of his face, the plate of gold, the diadem of Holiness, as the Lord had commanded Mosheh. And Mosheh took the consecrating oil, and anointed the tabernacle and all that was in it, and sanctified them. And he sprinkled of it upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them. And he poured the oil of consecration upon AharonÕs head, and anointed him to consecrate him. And Mosheh brought the sons of Aharon near, and dressed them in vestments, and girded them with girdles, and appointed them with mitres, as the Lord had commanded Mosheh. And he brought the bullock near for the sin offering, and Aharon and his sons laid their hands upon the head of the bullock which was the sin offering. And Mosheh took the blood, and put it upon the horns of the altar round about, with his finger, and purified the altar, and the blood he poured out at the base of the altar, and consecrated it to make atonement upon it. And he took all the fat which was upon the inwards, and the caul of the liver, and the two kidneys with their fat; and Mosheh burned them at the altar. But the bullock, with his skin, and his flesh, and his food, he burned with fire without the camp, as the Lord commanded Mosheh. And he brought the ram for the burnt offering, and Aharon and his sons laid their hands upon the head of the ram, and he killed it, and Mosheh sprinkled the blood upon the altar round about. And the ram he divided by his members; and Mosheh burned the head and the members with the fat. And the inwards and the legs he washed with water: and Mosheh burned all the ram at the altar: it was a whole burnt offering before the Lord, as the Lord had commanded Mosheh. And he brought the second ram of the oblations;[7] and Aharon and his sons laid their hands on the head of the ram, and he killed it; and Mosheh took of its blood, and put it upon the tip of AharonÕs right ear, and upon the thumb of his right hand, and upon the toe of his right foot; and Mosheh sprinkled the blood upon the altar round about. And he took the fat and the tail, and all the fat which is upon the inwards, and the caul of the liver, and the two kidneys and their fat, and the right shoulder: and from the basket of unleavened cakes that was before the Lord he took one unleavened cake, and one cake of bread (anointed with) oil, and one wafer, and set them upon the fat and upon the right shoulder, and put the whole upon AharonÕs hands and upon the hands of his sons, and uplifted them, an elevation before the Lord. And Mosheh took them form off their hands, and burned (them) at the altar upon the burnt offering: they were offerings to be received with acceptance, an oblation before the Lord. And Mosheh took the breast, and uplifted it, an elevation before the Lord: of the ram of the oblations it was the portion of Mosheh, as the Lord had commanded Mosheh. And Mosheh took of the oil of consecration, and of the blood that was upon the altar, and sprinkled upon Aharon, upon his vestments, and upon his sons, and upon his sonsÕ vestments with him, [and sanctified Aharon and his garments, and his sons and his sonsÕ garments with him.][8] And Mosheh spake to Aharon and to his sons: Boil the flesh at the gate of the tabernacle of ordinance, and eat it there with the bread which is in the basket of oblations, as I was commanded, saying, Aharon and his sons shall eat it. And that which remaineth of the flesh and of the bread, you shall burn in the fire. And form the door of the tabernacle of ordinance ye shall not go forth (for) seven days, until the day that the days of your oblation be completed; for seven days shall your oblations be offered, as hath been done this day, (as) the Lord commanded to be done to make atonement for you. And at the door of the tabernacle of ordinance ye shall dwell seven days and nights, and watch the watches of the Word of the Lord, that you die not; for so am I commanded. And Aharon and his sons did all the things which the Lord had commanded by the hand of Mosheh. [1] Sam. Vers., ÒIt is an everlasting portion.Ó [2] Sam. Vers., Òthou shalt divide it in pieces.Ó [3] Peace Offerings. [4] Sam. Vers., Òa rejected thing.Ó [5] Or, Òshall cease from.Ó Sam. Vers., Òshall be rooted out.Ó Heb. Text, Òbe cut off from,Ó Òbe excommunicated.Ó [6] Sam. Vers., Òfor a perpetual portion.Ó [7] Sam. Vers., Òof the completion.Ó [8] The clause in brackets is not found in some copies.
And the Lord spake with Mosheh, saying Instruct Aharon and his sons, saying, This is the law of the burnt offering which is brought to make atonement for the thoughts (errors) of the heart: it is a burnt offering, which is made in (the manner of) the burnt offering at Mount Sinai, and abideth upon the place of burning on the altar all the night until the morning: for the fire of the altar shall be burning in it. And the priest shall dress himself in vestments of linen, and put drawers of linen upon his flesh; [JERUSALEM. Drawers;] and shall separate the ashes which the fire (maketh) in consuming the burnt offering upon the altar, and shall place them at the side of the altar. And he shall take off his vestments and put on other garments, and carry forth the ashes without the camp into a clean place. But the fire upon the altar shall burn upon it unextinguished, and the priest shall lay wood upon it from morning to morning, at four hours of the day, and shall set in order the burnt offering upon it, and burn upon it the fat of the sanctified oblations. The fire shall be ever burning upon the altar; it shall never be extinguished. And this is the law of the Mincha, which the priests, the sons of Aharon, shall offer in the presence of the Lord before the altar. And he shall separate his handful of the flour of the mincha, of the best thereof, with all the frankincense which is upon the mincha, and burn it at the altar to be received with favour, as a memorial of praise before the Lord. And that which remaineth of it shall Aharon and his sons eat; unleavened shall they eat it in the holy place, in the court of the tabernacle of ordinance shall they eat it. Their portion of the residue of the mincha of My oblations given to them shall not be baked with leaven; it is most sacred, as the sin offering and as the trespass offering. Every man of the sons of Aharon may eat of it. This is an everlasting statute for your generations concerning the oblations of the Lord: every one who toucheth them must be sanctified. And the Lord spake with Mosheh, saying: This is the oblation of Aharon and of his sons, which they are to offer before the Lord on the day that they anoint him, that he may possess the inheritance of the high priesthood. A tenth of three seahs of fine flour for a mincha, one half in the morning and a half at eventide. Thou shalt make it upon a pan, mixed with olive oil shalt thou offer it; in divided pieces shalt thou offer the mincha, to be received with acceptance before the Lord, [JERUSALEM. Fried shalt thou offer it; broken in pieces shalt thou offer the mincha, a sweet savour of acceptableness unto the Name of the Lord.] And the high priest who is anointed with oil, (and also when (any one) of his sons who are constituted priests (is consecrated) in his place) shall perform this: it is an everlasting statute before the Lord: the whole shall be set in order and burned. For every mincha of the priest shall be wholly set in order and consumed: it shall not be eaten. And the Lord spake with Mosheh, saying: Speak with Aharon and with his sons, saying: This is the law of the sin offering which is to be killed in the place where the burnt offering is killed; it shall be slain as a sin offering before the Lord; it is most sacred. The priest who maketh atonement with blood may eat of it in the holy place; it shall be eaten in the court of the tabernacle of ordinance; whosoever toucheth the flesh of it must be sanctified. And if any one let some of its blood fall upon a garment, (the garment so) bedropped shall be washed in the holy place. And every earthen vessel in which (the flesh of it) is boiled shall be broken, lest that which is common be boiled in it; or if it be boiled in a vessel of brass, it shall be scoured with potter's earth and washed in waters. Every man of the priests may eat thereof; it is most sacred. But no sin offering whose blood is carried into the tabernacle of ordinance to make atonement in the sanctuary may be eaten; it must be burned with fire. VII. And this is the law of the Trespass Offering; it is most holy. In the place where they kill the burnt sacrifice they shall kill the trespass offering, and the blood thereof shall he sprinkle upon the altar round about. And he shall offer all the fat thereof, and the tail, and the fat which covereth the inwards; and the two kidneys, and the fat which is upon them, and upon the inwards. And the caul that is upon the liver upon the kidneys shall he take away; and the priest shall burn them at the altar, an oblation before the Lord: it is a trespass offering. Every man of the priests may eat of it, in the holy place shall it be eaten it is most sacred. As the rite of the sin offering, so is the rite of the trespass; there is one law for them: the priest who maketh atonement with its blood shall have it. And when the priest offereth another man's burnt sacrifice, the skin of the burnt sacrifice which he offereth shall be the priest's. And every mincha which is baked in the oven, and every one that is made in a pot, or in a frying pan, or upon a dish, the priest who offereth it shall have it for his own. And every mincha mixed with oil, or which is dry, shall be for any of the sons of Aharon, a man as his brother. And this is the law of the Sanctified Victims which they may offer before the Lord. If he offer it for a thanksgiving let him offer with the oblation of thanks unleavened cakes mingled with olive oil, and unleavened wafers anointed with olive oil, and flour fried with a mixture of olive oil. [JERUSALEM. One rule.] Upon the cakes he shall offer his oblation of leavened bread with the hallowed sacrifice of thanksgiving. And of it he shall present one as a seperation before the Lord; the priest who sprinkleth the blood of the hallowed sacrifice shall have it. And the flesh of his hallowed sacrifice of thanksgiving shall be eaten on the day when it is offered; none of it may be laid up (or covered up) until the morning. But if his hallowed sacrifice be a vow or a free-will gift, the sacrifice may be (partly) eaten on the day when it is offered, and the remainder may be eaten on the day following at evening. And what remaineth of the flesh of the hallowed sacrifice on the third day shall be burned in fire. If, eating, he will eat of the flesh of his hallowed sacrifice on the third day, it shall not be accepted of him who offered it, nor reckoned to him for righteousness; it will be a profane thing, [JERUSALEM. It will be a profane thing,] and the man who eateth of it shall bear his sin. And if the flesh of things hallowed touch any uncleanness, it must not be eaten, but be burned in fire; but (as to) flesh that is consecrated, every one who is clean by sanctification may eat the hallowed flesh. But the man who eateth of the flesh of the hallowed sacrifice that is offered before the Lord with his uncleanness upon him, that man. shall be destroyed from among his people. The man also who toucheth any unclean thing, whether the uncleanness of man, or of unclean beasts, or any unclean reptile, and eateth of the flesh of the hallowed sacrifices offered before the Lord, that man shall be cut off from his people. And the Lord spake with Mosheh, saying: Speak with the sons of Israel, saying: You may not eat any fat of oxen, or sheep, or goats; but the fat of an animal which corrupteth in the hour of sacrifice, or which dieth a dead thing by death, or the fat of a beast that is torn, may be used in any work; but the fat of an animal that is in a right (condition) shall be burned upon the altar, and shall in no wise be eaten. For he who eateth (the fat) of an animal that is fit to be offered as an oblation before the Lord, that man who eateth the fat shall be cut off from his people. In none of your dwellings shall you eat the blood whether of bird or of beast. Every man who eateth the blood of any living thing, that man shall be cut off from his people. And the Lord spake with Mosheh, saying: Speak with the sons of Aharon, saying: Whosoever presenteth his hallowed sacrifice before the Lord, shall himself bring the oblation of his hallowed sacrifice unto the presence of the Lord. His hands shall bring the oblations of the Lord which he would set apart as his hallowed sacrifice, the fat, the fatness that is upon the breast, and the breast cut out with two ribs here and two ribs there at the top, shall be bring to be uplifted, an elevation before the Lord. [JERUSALEM. His own hands shall bring in the oblation of the Lord: the fat which is upon the breast he shall give it, and the breast, to wave it a wave offering before the Lord.] And the priest shall burn the fat upon the altar, and the breast shall be for Aharon and for his sons. [JERUSALEM. The breast.] And the right shoulder of your hallowed sacrifice from the side unto the extremity (deroa, arm) you shall give as a separation unto the priest. He of the sons of Aharon who offereth the blood and the fat of the hallowed sacrifice shall have the right shoulder as his portion. For the uplifted breast and the shoulder of separation have I taken of your hallowed sacrifice, and given them to Aharon the priest and to his sons by an everlasting statute, from the children of Israel. This pertaineth to the consecration of Aharon a to the consecration of his sons over all the Levites their brethren, that they may eat of the Lord's oblations in the day that they present them to minister before the Lord; which the Lord commanded to be given them in the day of their consecration from among the sons of Israel, by an everlasting statute to your generations. This is the law of the burnt offering which is brought to atone for the thoughts of the heart; of the mincha, of the sin offering, of the trespass offering, and of the peace offering, or the hallowed sacrifices which the Lord commanded Mosheh in Mount Sinai, in the day that he commanded the sons of Israel to offer their oblations before the Lord in the tabernacle that he made unto him in the wilderness of Sinai. VIII. And the Lord spake with Mosheh, saying: Bring near Aharon who is afar off on account of the work of the calf; and take the vestments that I commanded thee, and the oil of consecration, and the bullock, and the two rams, with the basket of unleavened cakes. And let all the congregation gather together at the gate of the tabernacle of ordinance. And Mosheh did as the Lord commanded, and the congregation assembled on the twenty and third of the days of the month of Adar, at the gate of the tabernacle of ordinance. And Mosheh said to the congregation: This is the thing which the Lord hath commanded to be done. And Mosheh took Aharon and his sons, and washed them with water. And he set in order upon him the vestment, and girded him with the girdle, and clothed him with the mantle robe, and put upon him the ephod, and bound him with the band of the ephod, and ordained him therewith. And he set the breast plate upon him, and ordered in the breastplate the uraia and the tummaia. And, he put the mitre upon his head, and set upon the mitre over his forehead the plate of gold, the diadem of holiness, as the Lord commanded Mosheh. And Mosheh took the oil of consecration, and anointed the tabernacle, and sanctified it. And he sprinkled upon the altar seven times, and sanctified the altar and all its vessels, and the laver and its foundation to sanctify them. And he poured of the oil of consecration upon Aharon's head, and anointed him after he had invested him, to sanctify him. And Mosheh brought near Aharon and his sons, and clothed them with vestments, and girded them with girdles, and decked them with mitres, as the Lord commanded Mosheh. And he brought the bullock for the sin offering, and Aharon and his sons laid their right hands upon the head of the bullock, for their sin offering. And Mosheh killed the bullock: and Mosheh took the blood and put it upon the horns of the altar round about with his finger, and anointed the altar (to expiate it) from all double-mindedness, constraint, and force, from the thoughts of his heart, should any one of the princes of the sons of Israel have taken his separation from his brethren by violence, and brought it for the work of the tabernaele,[1] or lest any one was found among the children of Israel who had it not in his heart to bring for the work, but heard the voice of the crier, and was constrained, and brought without willingness; therefore cleansed he it with the blood of the bullock, and poured the rest of the blood at the foot of the altar, and sanctified it to make atonement thereon. And he took all the fat that was on the inwards, and the caul of the liver, and the two kidneys with their fat, and Mosheh burned them at the altar. But the bullock, and the skin, and his flesh, and his offal, he burned in fire without the camp, as the Lord commanded Mosheh. And he took the ram for the burnt offering, and Aharon and his sons laid their right hand upon the head of the ram. And he killed the ram; and Mosheh sprinkled the blood upon the altar round about. And he divided the ram after its parts, and Mosheh burned the head and the parts and the fat. And the inwards and the feet he washed with water; and Mosheh burned the ram at the altar, a burnt sacrifice to be received with acceptance, an oblation before the Lord, as the Lord commanded Mosheh. And he brought the second ram, the ram of completion which completed all; and Aharon and his sons laid their hand upon the head of the ram. And he killed the ram, and Mosheh took of its blood, and put it upon the etremity of Aharon's ear, the middle cartilage of the right ear, and upon the middle joint[2] of his right foot. And he brought the sons of Aharon, and Mosheh put of the blood upon the middle cartilage of their right ears, and upon the middle joint of their right feet, and Mosheh poured out all the remaining blood upon the altar round about. And he took the fat, and the tail, and all the fat which was upon the inwards, and the caul of the liver, and the two kidneys, and their fat, and the right shoulder; and from the basket of unleavened cakes which was before the Lord he took one unleavened cake of bread mixed with oil, and one wafer, and put it upon the fat and upon the right shoulder, and laid the whole in order upon Aharon's hands, and upon the bands of his sons, and be lifted them up, an elevation before the Lord. And Mosheh took them from off their hands, and burned (them) upon the altar with the burnt sacrifice; a completing offering were they to complete all, to be received with acceptance before the Lord. And he took the breast, and uplifted it, an elevation before the Lord: of the oblation-ram that was the separated portion of Mosheh, as the Lord commanded Mosheh. And Mosheh took the consecrating oil, and of the blood which was upon the altar, and sprinkled upon Aharon, and upon his vestments, and on his sons, and on their vestments with him; and sanctified Aharon and his vestments, and his sons and their vestments with him. And Mosheh said to Aharon and to his sons, Boil the flesh of the oblations in pots at the door of the tabernacle of ordinance, and there shall you eat it with the bread which is in the basket of oblation, according to the precept which was spoken; Aharon and his sons shall eat it. And what remaineth of the flesh, and of the bread, you shall burn with fire. And from the door of the tabernacle you shall not go forth seven days, until the day that your consecration be completed, (because in seven days is the tabernacle set up and taken in pieces,) and your oblation be offered. (So did he, and ordained the order of the oblations on that day.) Likewise the Lord hath commanded to be done by you after the days of consecration, to make atonement for you. And at the door of the tabernacle of ordinance you shall reside day and night seven days, and watch the vigils of the Word of the Lord, that you may not die, for thus it hath been commanded. And Aharon and his sons did all the things which the Lord had commanded by the hand of Mosheh. [1] Exod. xxv. Numbers vii. [2] Or, "member," pirka.